Mongolia – Bullerbü in the Khustain Nuruu National Park and the Takhi

I decided to write about “Bullerbü” in Khustain Nuruu National Park (Хустайн байгалийн цогцолборт газар) because I had already done some preliminary work on the subject in a different context, which subsequently turned into a blog post - Chapter 20 - of my Tiny House project [1]. You won't find “Bullerbü” by searching or “Буллербү” either, as it is neither a place name nor the official name of any camp in Mongolia. So, where does the name Bullerbü come from? It originates from Astrid Lindgren’s children's books set in a place called Bullerbü [2]; because the little houses reminded someone of Sweden and their own childhood (thanks to their red paintwork), they gave this remote camp the nickname “Bullerbü”. Since the location is hard to find, I have marked it on Google Maps [3]. This is the only camp in Khustain Nuruu National Park; like the research building and, of course, the official entrance, it is part of the park itself. I will discuss the “Takhi” (тахи) - or Przewalski’s horse, a species of wild horse - only in the context of Bullerbü, as I intend to write a separate piece about the Przewalski’s horse later.

This overview provides a purely schematic representation of the layout. The sides of the triangle are approximately 10 km long, and the cardinal directions are fairly accurate. The depicted extent of Khustain Nuruu National Park is not precise. If you move east from Camp Bullerbü on Google Maps, you will find a marked viewpoint after about 6 km, and - roughly 4 km further east - the research facility and a few “gers”. The park entrance is located about 10 km to the northwest.

The park is famous for the last surviving species of wild horse: the Przewalski’s horse, known in Mongolian as the “Takhi” (тахи). It was named after the Russian geographer and explorer of Polish descent, Nikolai Mikhailovich Przewalski (Никола́й Миха́йлович Пржева́льский), who lived from 1839 to 1888. He died of typhus near Karakol on Lake Issyk-Kul (Kyrgyzstan); the small settlement had been renamed "Przhevalsk" by the Tsar and is now part of the town of Karakol. Today, there is a museum there featuring numerous exhibits - including documents, his passport, and other personal items - that belonged to Przewalski. I visited the museum in 2014 and 2016, and since my first visit, I had been keen to see Przewalski's horse [4]. I am digressing again.
Because the last surviving species of wild horse can be seen there - and Ulaanbaatar (Улаанбаатар) is within easy reach - the park attracts many tourists, and there are plenty of “ger” camps nearby.
I have stayed at Camp Bullerbü during two of my three trips through Mongolia and prefer it to the large - and, frankly, ugly - “ger” camp at the park entrance. This applies even when rain and muddy tracks force you to drive around the mountains - a detour of about 40 km - whereas, in dry conditions, you could drive over the hills. You can view the track leading up the mountain from the east side of "Bullerbü" on Google Maps.

I cannot say for certain whether the house and “gers” at the eastern corner of the triangle constitute a research facility; they could also be accommodation for park rangers. However, the fact that the house is made of stone or concrete suggests year-round research activity, whereas "Bullerbü" is not habitable year-round - with the exception of the “gers” belonging to the family that lives there and maintains the small houses.
Camp Bullerbü sees few visitors, as it was not designed as tourist accommodation. The cabins were built for researchers. Inside, there are beds and a basic table. Electricity is available only when the generator is running; usually, you use a camping lantern. There are no sanitary facilities inside the cabins; the existing toilets are separate outhouses with open-air urinals and open washbasins, while the showers are roofed. Hot/warm water is available if the sun is shining. There are several of these tiny cabins - two with multiple rooms and a meeting house (longhouse) with tables and chairs for dining. Additionally, one cabin serves as a dormitory.

Traces of red exterior paint are still visible, explaining the name “Bullerbü”. I estimate the floor area of the small cabins to be around 3x3 meters, providing enough space for two beds and luggage to fit comfortably. In their current state, they are suitable for sleeping - or perhaps having a beer if it rains - though you are actually better off outside, especially when horses wander through the camp in the evening. I do not know if there is insulation between the outer wall and the pressed-wood interior wall. Since the tiny cabin lacks a stove, I assume it was built without insulation and is intended only for summer use. The roof kept the rain out - I experienced rainy weather in 2023 - and I slept well both times. The construction seems simple enough to allow such a tiny cabin to be built in remote locations to be able to set it up.

Through binoculars

Horses to compare

Przewalski’s horse

Purebreds? I doubt it!

It was in 2023 that horses galloped through the camp and stood right next to the children. I had been told that, prior to the establishment of the national park, the local nomadic herders were informed and compensated to ensure that horses would not come near the park. However, this was likely not fully enforceable, and it is impossible to monitor the herds effectively; consequently, the horses passing through the camp were probably not purebred Przewalski's horses. I believe one can actually see the difference, though I am no horse expert.

What advice can be given to a Takhi enthusiast? Definitely make the trip and hope for dry weather; that way, you can observe the horses from very close range - otherwise, you would have to rely on binoculars. I would try to book a camp south of the park, or perhaps Camp Bullerbü.

Links and Annotations:
[1] Kapitel 20 – Bullerbü – ein mongolisches Intermezzo
https://rheumatologe.blogspot.com/2026/09/kapitel-20-bullerbu-ein-mongolisches.html 
[2] Astrid Lindgren (1907-2002) was a Swedish writer of fiction and screenplays. She is most notable for several children's book series. In Germany one of the titles has been “Die Kinder aus Bullerbü”, which has been published as the “The Six Bullerby Children” (Children of Noisy Village in the US), original title: “Barnen i Bullerbyn”.
https://en.wikipedia.org/wiki/Astrid_Lindgren 
https://sv.wikipedia.org/wiki/Astrid_Lindgren 
[3] Camp „Bullerbü“ https://maps.app.goo.gl/kAHV38MF6NRAQiHe6 
[4] Mongolia - Przewalski's Horse 
https://rheumatologe.blogspot.com/2022/11/mongolia-przewalskis-horse.html 
And: https://de.wikipedia.org/wiki/Przewalski-Pferd 

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Die Tersteegenkirche in Köln-Dünnwald

In der Regel schreibe ich mehr über katholische Kirchen in der Eifel, ganz einfach, weil sie offenstehen, jedenfalls ab einem bestimmten Punkt und der liegt bei Kall, nördlich davon sind die Kirchen, auch die katholischen Kirchen in der Regel geschlossen, auch um Mechernich sind die Kirchen geschlossen. Jetzt aber hatte ich die Chance, eine evangelische Kirche, die sowieso in der Regel geschlossen sind, zu besichtigen, weil ich im Gemeindehaus zu tun hatte, und mir die Pfarrerin netterweise die Kirche aufgeschlossen hatte.  

In Dünnwald wohnen etwa 11.000 bis 12.000 Menschen auf einer Fläche von nicht ganz 11 Quadratkilometern, daraus resultiert eine Bevölkerungsdichte von 1069 Einwohner/km²; zum Vergleich: ich bin in Köln-Buchforst aufgewachsen mit einer Bevölkerungsdichte von 8808 Einwohner/km² und lebe jetzt in Kall mit einer Bevölkerungsdichte von 169 Einwohner je km² [1]. Ich kenne Dünnwald seit frühester Kindheit über den Wildpark und das Freibad. Später bin ich oft aus Holweide zum Höhenfelder See gegangen; ich war derjenige, der dort im Winter auf dem Schnee im Schneidersitz saß. Es gibt dort ca.  400 Grabhügel aus der Zeit von 900 bis 400 v. Chr., d.h. späte Bronzezeit bzw. frühe Eisenzeit. Tersteegenkirche, Wildpark, Hügelgräber und weitere gehören zum Dünnwalder Kulturpfad.

Gerhard Tersteegen kenne ich aus dem Evangelischen Gesangbuch (zehn seiner Lieder sind dort vertreten) und immerhin hat die Ärztekammer Nordrhein in der Tersteegenstraße in Düsseldorf ihren Sitz und da mußte ich z.B. für die Facharztprüfungen (Innere Medizin und Rheumatologie) hin. Gerhard Tersteegen lebte von 1697 bis 1769. Wikipedia bezeichnet in „als bedeutender Kirchenlieddichter und Mystiker des reformierten Pietismus“ [2].

Die Gemeinde beschreibt ihre Kirche so: „Die Kirche, 1937 – 1938 errichtet, hat ihren Namen nach dem rheinischen Mystiker und Liederdichter Gerhard Tersteegen (1697 – 1769) erhalten. Sie folgt dem Typus einfacher Dorfkirchen. Der gedrungene Turm mit dem Pyramidendach betont den Altarbereich, das Dach des Schiffes überdeckt mehrere Gemeinderäume. Dimensionen und Materialwahl dokumentieren die Möglichkeiten einer kleinen Vorortgemeinde in den dreißiger Jahren.“ [3]
Zwischen dem Gemeindehaus und der Tersteegenkirche befindet sich ein Platz, der auch von Kindern zum Spielen genutzt wird. Die Saalkirche ist weiß verputzt und Türen, Fenster sowie weitere Elemente sind rot angestrichen. Das verleiht der Kirche einen freundlichen Charakter. Oft sieht man diese Anstriche in Grün, aber die Entscheidung für Rot halte ich für besser. 
Die Kirche ist nicht geostet, die die Längsausrichtung ist etwa NordWest zu West / SüdOst zu Ost. Der Altar kann versetzt werden und stand früher dauerhaft in NordWest zu West unter dem Pyramidenraum und kann eben erneut bei größeren Gottesdiensten zu gesetzt werden, da dann auch ein weiterer Raum genutzt werden kann. Aktuell wird der Raum aber in der Querausrichtung genutzt, so daß man die Stühle im Halbkreis in Richtung Altar aufgestellt hat.

Die Peter-Orgel [4] besitzt 646 Pfeifen; zum Vergleich: die Orgel der Christuskirche, deren Renovierung ich mitbekommen habe [5] besitzt 1645 Pfeifen [6] (das ist jetzt aber kein Wettbewerb, denn Orgeln müssen zur Kirche passen. In der Tersteegenkirche mußte man sich einiges einfallen lassen, damit man eine einwandfrei funktionierende und klingende Orgel bekam. Der Spieltisch wurde auf die Empore gesetzt (SüdOst zu Ost) und die Orgel selbst hätte dort keine Platz gefunden; sie sitzt fast wie eine Schwalbennestorgel im vorderen Bereich der Kirche (NordWest zu West). Die Orgel hat daher eine elektrische Ton- und Registersteuerung. Die Orgel wurde 1963 geplant und war im Juni 1967 fertig. Die ausführende Firma war Willi Peter Orgelbau. Die Firma hat auch vor  ca. 1½ Jahren eine Sanierung wegen Schimmelbildung abgeschlossen [7].
Willi Peter stammte aus Brandenburg und hat lange in Köln gearbeitet [8]. Auf Wikipedia sah ich ein Bild des ehemaliger Firmensitzes in der Mülheimer Freiheit 113–115, an dem ich achtlos vorbeigegangen war, denn unabhängig von einander wohnten einer meiner Brüder und einer meiner Großväter in der Nähe. Die Firma Willi Peter baute (1954) und restaurierte (2011) die Orgel der Kartäuserkirche mit ihren über 4.000 Pfeifen und etwa 65 Registern. Dies ist die größte Orgel in einer evangelischen Kirche in Köln.

Auf dem Altar fand sich auch ein Altargesteck, so daß ich fast einen Blogpost zum Altargesteck verfaßt hätte. Auf jeden Fall war es ansehnlich, ansprechend und angenehm gestaltet. Ein Raum für Gottesdienste, in dem man sich wohl fühlen kann.

Links und Anmerkungen:
[1] https://de.wikipedia.org/wiki/D%C3%BCnnwald_(K%C3%B6ln)  
https://de.wikipedia.org/wiki/Buchforst 
https://de.wikipedia.org/wiki/Kall 
[2] Gerhard Tersteegen war ein deutscher Weber, Laienprediger und Schriftsteller. 
https://de.wikipedia.org/wiki/Gerhard_Tersteegen 
[3] https://www.evangelisch-in-duennwald.de/tersteegenkirche/ 
[4] https://www.evangelisch-in-duennwald.de/peter-orgel/  
[5] Besuch bei Orgelbau Fasen in Oberbettingen, Eifel
https://rheumatologe.blogspot.com/2026/03/besuch-bei-orgelbau-fasen-in.html 
[6] https://evangelisch-in-koeln-dellbrueck-holweide.de/orgelnachrichten/ 
[7] Markus Dietz: Unsere Orgel wird wieder zum Klingen gebracht!
https://www.evangelisch-in-duennwald.de/unsere-orgel-wird-wieder-zum-klingen-gebracht/   
[8] Willi Peter (1907-1978) war ein deutscher Orgelbauer, dessen Orgelbauwerkstatt bis heute existiert.
https://de.wikipedia.org/wiki/Willi_Peter  


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Sammelsurium (316) 23.09.2026

Komm in dein Haus
durch die vermauerte Tür,
die Fensterschlag auf
gegen das Lichtmeer.
Johannes Bobrowski [1]

 

RückSchau
1111 n. Chr. [2]
König Heinrich V. nimmt Papst Paschalis II. gefangen und erzwingt von ihm die Kaiserkrönung. Al Gazali [2a] verstorben, er schrieb „Belebung der Religionswissenschaften“. Hui-Tsung, chinesischer Kaiser (1101-1125) „läßt Katalog seiner Sammlung mit etwa 6400 Gemälden zusammenstellen (gehen später fast sämtlich verloren)“ [2b].   

BleistiftMine 
Günter Eich beschreibt in seinem Gedicht „Inventur“ [3]eine BleistiftMine, mit der er am Tag Verse aufSchreibt. Wenn man nur eine bei BleistiftMine hat, dann kann man nicht viel notieren, dann muß man sich beschränken. Twitter hatte zu Beginn eine Begrenzung auf 140 Zeichen. Aber der Mensch verMag sich nicht zu beschränken, jedenfalls nicht auf Dauer.  

Bleibe treu
Man kann nicht aus der BleibtreuStraße fortZiehen. Mascha Kaléko berichtet über die BleibtreuStraße in einem Gedicht [4]. Auch nicht, wenn einen die Gestapo besucht hat Schließlich kann man auch nicht aus dem Hotel California ausZiehen. Allerdings kann man jederzeit ausChecken [5].

Zeiten
Vergangenheit und Zukunft liegen nicht in der Gegenwart. Aber das heißt doch nicht, wir könnten nicht über sie reflektieren.  

Endlich lebendig
„Endlich lebendig“ war das Motto des Tages des Friedhofs 2025. Aber was heißt das – endlich lebendig? Als wäre man endlich unEndlich lebendig oder doch profane, das die Lebendigkeit aller Wesen dieses Universums endlich ist. Im Mittelalter bekannte man sich zum memento mori. Aber gerade die Sterblichkeit öffnet die Tür zu einem anderen Leben. Und da gilt -: endlich lebendig, das irdische Leben  zu transzendieren. Dazu auch Philipper 3,20.  

Individualität
IrgendWie las ich gerade überRaschend über Eiheiji (永平寺) in Fukui, Japan. Das ist ein Zen-Kloster, in dem ich 1975 einmal war. Außerdem war ich in Helsinki. Und gerade habe ich festgestellt, daß mir Queen Elisabeth II. in ihren furchtbar konservativen Kostümen bei offiziellen Anlässen gefallen hatte. Was haben diese Dinge gemeinsam? Es ist mir unklar, aber es hat etwas mit der Aufgabe von Individualität zu tun. Wie Helsinki aber hier hineinGeRaten ist -: das erRate auch ich nicht. 

Keine Apokalypse 
Am anderen Ende des Universums stehen einige Engel und rufen uns zu: „Weiterhin keine Apokalypse!“ Wir winken zurück und bereiten uns auf das Spektakel – Apokalypse now! – vor.  

Falsch gelesen
Ich las gestern Abend das Buch „Lektionen der Stille ∙ Klassische Zen-Texte“ [6]. Und da las ich vorne auf dem TitelBlatt: „Das helle Tageslicht ist alles so klar wie Liebe und Hass bist“. Dieser Teil des Textes war nämlich von oben nach unten, also im klassischen chinesischen Stil, gesetzt. Und da nahm ich natürlich an, daß er, wie in Taiwan und Japan üblich, von rechts nach links von oben nach unten zu lesen ist, das war es aber nicht. Der Text war von links nach rechts und oben nach unten ausgerichtet. Eigentlich so wie das die Mongolen machen, wenn Sie die klassische Schrift benutzen, was interessanterweise heute auch gefördert wird. In den Schulen wird jedenfalls diese Schrift wieder gelehrt. Irgendwann kann es sein, daß diese Schrift auch wieder flächendeckend anstatt der kyrillischen Schrift eingesetzt wird. Oh, jetzt bin ich aber wieder sehr weit abgedriftet.  

Scherben [Shards]:
CHO PIN [7] – koreanischer Name oder Chopin 
Rösslein - Rößlein

Links und Anmerkungen:
[1] Aus: Johannes Bobrowski [1a]: Die Wolgastädte. In: Akzente. Zeitschrift für Dichtung. Herausgegeben von Walter Höllerer und Hans Bender. 10. Jahrgang 1963. Carl Hanser Verlag, München 1954-1973. Nachdruck Zweitausendeins, Frankfurt am Main 1975. S. 506.
[1a] „Johannes Konrad Bernhard Bobrowski (* 9. April 1917 in Tilsit; † 2. September 1965 in Ost-Berlin) war ein deutscher Lyriker und Erzähler.“
https://de.wikipedia.org/wiki/Johannes_Bobrowski 
[2] Werner Stein: Kulturfahrplan. Die wichtigsten Daten der Kulturgeschichte. Von Anbeginn bis heute. Deutsche Buch-Gemeinschaft, Berlin und Darmstadt 1946/1957. S. 476-477.
[2a] Al Ghazzali, vollständiger Name Abū Hāmid Muhammad ibn Muhammad al-Ghazālī  (arabisch أبو حامد محمد بن محمد الغزّالي, persisch ابو حامد محمد غزالی), geboren 1055 oder 1056, gestorben 1111, kommt mir etwas zu kurz in der Beschreibung vor. Er setzte sich mit verschiedenen Wissenschaft, philosophischen Richtungen und natürlich dem Islam aus einander. Er war ebenso Sufi, Mystiker, der im Sufismus den größten Heilsnutzen sah. Der Wikipedia-Artikel gibt detailliert Auskunft über diesen interessanten Menschen.
https://de.wikipedia.org/wiki/Al-Ghaz%C4%81l%C4%AB 
[2b] Auch Hui-Tsung, heute korrekter Sòng Huīzōng (宋徽宗) geschrieben, kommt ebenfalls etwas zu kurz [2ba]. Erlebte von 1082 bis 1135, wobei er die letzten acht Jahre in Gefangenschaft verbrachte. Das war Folge seiner Vernachlässigung der Politik. Er verstand sich mehr als Künstler und auch als Mäzen, so daß er eine große Sammlung von Bildern angelegt hat. Sinologen ist er am besten über seinen KalligrafieStil Schlankes Gold /  Slender Gold (瘦金體) bekannt; auf [2bb] kann man ein Beispiel ansehen.
[2ba] https://de.wikipedia.org/wiki/Song_Huizong  
https://zh.wikipedia.org/wiki/%E5%AE%8B%E5%BE%BD%E5%AE%97  
[2bb] https://zh.wikipedia.org/wiki/%E5%AE%8B%E5%BE%BD%E5%AE%97#/media/File:Songhuizong.jpg 
[3] Günter Eich: Gedichte. Ausgewählt von Ilse Aichinger. Suhrkamp Verlag, Frankfurt am Main 1973 (9. Aufl. 1994). ISBN: 3-518-01368-8. S.10-11.
[4] Mascha Kaléko: Bleibtreu heißt die Straße. In: Anton G. Leitner (Herausgeber): Gedichte für Zeitgenossen. Lyrik aus 50 Jahren. dtv, München 2011. ISBN-13 : ‎ 978-3423140065. S. 47-48. 
Die BleibtreuStraße liegt nahe am SavignyPlatz und der war schon einmal Thema hier:
LYRIK-Taschenkalender 2013 18.-20. KW 15.12.2025 
https://rheumatologe.blogspot.com/2025/12/lyrik-taschenkalender-2013-18-20-kw.html 
[5] Hotel California ist ein Song der US-amerikanischen Country-Rock-Band Eagles aus dem Jahr 1976 [5a]. Die letzte Zeile des Songs lautet:
"You can check out any time you like
But you can never leave" [5b]
[5a] https://de.wikipedia.org/wiki/Hotel_California  
[5b] https://genius.com/Eagles-hotel-california-lyrics  
[6] Helwig Schmidt-Glintzer (Herausgeber, Nachwort):  Lektionen der Stille. Klassische Zen-Texte. dtv Verlagsgesellschaft, München 2007. ISBN:  978-3423344531.
[7] So auf einem Plakat gesehen. 
 

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My Travels through Mongolia in July 2026 and June 2023 [1]

 

Northwestern Mongolia viewed from the air (2026)

"You're crazy!" was the initial reaction from friends when I spoke of my plan to take another trip through Mongolia—one very similar to the journey I had undertaken three years prior, which had been billed as: "Mongolia: Dreamlike and Spectacular! – Traveling through the Northwest – Altai Mountains – Gobi Desert – Great Lakes Depression – Khangai Mountains – Adventure and Study Tour." I had originally intended to repeat the trip only after two more years, but I saw a report announcing infrastructure upgrades. While I prefer driving on paved roads, such roads attract large tour buses, which are followed by the development of tourist hubs. I wanted to avoid that scenario, and so the trip came about.

The tour operator goes by the prosaic name "Reisen mit Dr. Elvira Friedrich" (Travels with Dr. Elvira Friedrich), though the website—where the operator is called "Wolkenbote" (Cloud Messenger)—is far more interesting. Regarding "Wolkenbote," I would like to quote from the website of Dr. Elvira Friedrich [2], a scholar of Indology. It is a one-woman operation; in Mongolia, she is supported by "Nomads Tours & Expeditions," based in Ulaanbaatar (Улаанбаатар) [3].

In 2023, I attended the Naadam Festival (Наадам) after the tour concluded, whereas this time I visited it beforehand. The weather was less rainy in 2026, although the water stood ankle-deep on the roads outside the stadium where the opening ceremony took place.

The trip got off to a spectacular start, as we drove through Ulaanbaatar early in the morning to reach a camp by the Tuul River (Туул гол). We saw a rider crossing the wide ford - a feat impossible for a minibus. Next came a ride in an airboat - a flat-bottomed vessel powered by a rear-mounted propeller, similar to crafts used in the Florida Everglades. We headed out into a golden morning. All jet-lag just faded away.

Let us set aside opulence and the Naadam Festival for a moment; I would like to compare the two trips. Northwestern Mongolia is not well-developed for tourism, meaning one requires, firstly, off-road vehicles and, secondly, equipment such as a kitchen truck to transport tents and other gear. In addition, furgons [4] were used to transport the travelers. The 2023 trip included 11 nights in tents, 8 in gers [5], and one in a hotel; the 2026 trip included 10 nights in tents, 9 in gers, and one in a hotel. The 2026 trip faced a problem I will address separately: the fuel shortage. Gasoline and diesel are primarily sourced from Russia, and the war in Ukraine caused a supply deficit, making the trip possible only through significant logistical efforts [6].
 

Let us begin with an overview:

	2023 Plan	2026 Plan	2026 Actual
Day 1	Abflug FRA	Abflug FRA
Day 2	UBN and connecting flight to Khovd (Ховд) Overnight stay in Namarjin Valley (Намаржин хөндий)	Ulaanbaatar Ger camp near the airport Switching the route from Khovd [7] to Ölgii (Өлгий) was necessary because flights to Khovd were unreliable. The ger camp was chosen due to the early departure time.
Day 3	Below the Tsambagarav Glacier (Цамбагарав)	Flight to Ölgii – below the Tsambagarav Glacier	A different campsite with a better view.
Day 4	Achit Nuur (Ачит нуур)	Achit Nuur	Travel beyond a certain bridge was prohibited due to an outbreak of foot-and-mouth disease. Camp was set up above the lake.
Day 5	Uureg Nuur (Үүрэг нуур)	Uureg Nuur	Via Khovd to the bird sanctuary
Day 6	Drive to Bayan Nuur (Баян нуур)	Drive to Bayan Nuur	Camp at Chjargas Nuur (Чжаргас нуур)
Day 7	Böörög Deliin Els (Бөөрөг Дэлийн Элс)	Böörög Deliin Els	Camp at Chjargas Nuur
Day 8	Tonshuul Pass I was never able to identify this one.	Tonshuul Pass	Via Naranbulag (Наранбулаг) and Songina to Hunt Nuur (Swan Lake / Хант нуур?/ Хунт нуур) – likely a name used privately by the drivers.
Day 9	Khar Nuur (Хар нуур)	Khar Nuur	Khar Nuur
Day 10	Khar Nuur	Khar Nuur	Khar Nuur
Day 11	Senjit Tsokhio / Mukhart Gol (Сэнжит Цохио / Мухарт гол)	Senjit Tsokhio / Mukhart Gol	Senjit Tsokhio / Mukhart Gol
Day 12	Via Uliastai (Улиастай) to Bogd Gol (Богд гол)	Via Uliastai to Bogd Gol	Via Uliastai to Bogd Gol
Day 13	Otgon Tenger (Отгон тэнгэр)	Otgon Tenger	Otgon Tenger
Day 14	Badarkhundaga Nuur (Бадархундага нуур)	Tarvagatal Nuruu National Park (Тарвагатал нуруу)	Camp on the Ider River (Идэр гол)
Day 15	Tsagaan Nuur (Цагаан нуур) und Vulkan Khorgo (Хорго уул)	Tsagaan Nuur and Vulkan Khorgo	Tsagaan Nuur and Vulkan Khorgo
Day 16	Tsagaan Nuur und Vulkan Khorgo	Tsagaan Nuur und Vulkan Khorgo	Tsagaan Nuur and Vulkan Khorgo
Day 17	Tsetserleg (Цэцэрлэг) and Tsenkher Hot Springs (Цэнхэрийн халуун рашаан) Here I took part in a 360° rotation while driving on mud.	Tsetserleg and Tsenkher	Tsetserleg and Tsenkher Hot Springs Driving on mud again, but without turning.
Day 18	Orkhon-Tal (Орхоны хөндий)	Orkhon-Tal	Via Kharkhorin to Ger Camp in the Orkhon Valley. The direct route was too dangerous.
Day 19	Kharkhorin (Хархорин) and Khogno Khan (Хогно хан)	Kharkhorin und Khogno Khan	Kharkhorin und Khogno Khan
Day 20	Hustai National Park (Хустайн байгалийн цогцолборт газар) / Bullerbü	Hustai National Park / Bullerbü	Hustai National Park / Bullerbü
Day 21	Ulaanbaatar (Улаанбаатар)	Ulaanbaatar	Drive via an alternative route with scenic views.
Day 22	UBN – FRA	UBN – FRA	UBN – FRA

I have no particular memory of the overnight stay in the Namarjin Valley (Намаржин хөндий) [2023]. In 2026, the flight was rescheduled from Khovd (Ховд) to Ölgii (Өлгий) because flights to Khovd had proven unreliable. The ger camp outside Ulaanbaatar was chosen due to the early departure time. However, the flight was subsequently moved to midday … . Actually the camp had been very comfortable, even with horses roaming around the gers.

I have fond memories of camping in a tent below the Tsambagarav (Цамбагарав) Glacier (June 2023) though it was very cold; a suitcase left outside by a fellow traveler was covered in ice by morning. The nomads (an elderly couple) [8] we met nearby said they had only arrived two days prior, as the winter had been very cold and lasted longer than usual. The campsite used in 2026 offered a better view of the glacier and wasn't quite as cold. The elevation was around 2,500 m on both occasions.

The Tsambagarav Glacier seen from the plane (2026)

The Tsambagarav Glacier seen from the camp (2026)

Next, we headed toward Achit Nuur (Ачит нуур), and I remembered the bridge well, because some kids tried to move horses across the bridge and so blocked the bridge. However, that was as far as we could go; the bridge was blocked due to an outbreak of foot-and-mouth disease, we were not permitted to travel further north, as we were coming from the district where the outbreak had occurred. We had set up camp not far past the bridge in 2023 - not right by the lake because of the mosquitoes - when a pickup truck with an empty bed came lurching up in the evening; a rather drunk man declared himself the local boss [9]. He likely wanted to be treated to vodka, but we didn't have any; besides, a motorcycle rattled up carrying a young man and his mother. It turned out to be the "boss's wife," who chased her husband back toward their own ger with blows from a stick. Their son ended up helping him going back to the ger while she followed triumphantly behind. Fortunately, that was a one-off incident. We set up camp south of the lake (2026). Unfortunately, strong winds picked up late in the evening and blew down the tents. We missed Uureg Nuur, however - the place where, in 2023, we had witnessed a Buddhist ritual for the groundbreaking of a ger camp [10]; after three years, I would have liked to see whether a camp was actually standing there.

The next day, we drove back, covering a long distance in order to set up camp past Khovd (Ховд), either inside or near the bird sanctuary. There - and at other locations - we had the opportunity to admire a night sky filled with stars, particularly the Milky Way. It was the result of a combination of zero light pollution, the absence of moonlight, and dry air. Before that, however, we had an encounter with an eagle hunter [11]. He belonged to the Kazakh minority, a group that is particularly well-represented in that region. We also visited a Kazakh yurt, which differs from the Mongolian ger. A similar attempt in 2023 hadn't gone very well, as no one in our crew spoke Kazakh and the two women spoke no Mongolian [12]; in 2026, however, communication was possible. We drank “kumis” (Kazakh: Қымыз, Mongolian: Кумыс) - not “airag” (Айраг), though the difference is merely linguistic; both refer to fermented mare's milk [13]. On this occasion, I learned that fermented camel milk is called “khoormog” (Хоормог) in Mongolian. When the woman of the “ger” put on knee pads, I asked if she was going to milk the mares. And so, we were able to watch the milking process. This is only possible if the foal is also allowed to suckle.

As an alternative, we then headed for Chjargas Nuur (Чжаргас нуур) near the hot springs; we stayed there for two nights and felt very comfortable. However, our tents were blown down there once, though we managed to set them up again. In 2023, we visited Bayan Nuur (Баян нуур) - a somewhat more idyllic spot - where we climbed the beautiful dune known as Böörög Deliin Els (Бөөрөг Дэлийн Элс); we climbed a dune again in 2026, too, just in a different location. And I should mention that our tents were blown over at Bayan Nuur as well.

In 2026, our route took us via Naranbulag (Наранбулаг) and Songina (Сонгина) to Hunt Nuur - or "Swan Lake" (Хунт нуур), a name likely coined by the drivers - where the atmosphere was very pleasant. The lake looked fantastic even without swans; there were, however, some mandarin ducks present. A guard dog from a nearby ger approached us and allowed itself to be bribed with food scraps, after which it helped guard us, too.

In 2023, the journey continued a day later - without an overnight stop - to a ger camp at Khar Nuur (Хар нуур). The journey back then was very complicated, and I remember a scene where some nomads were pointing in various directions at once to show us the way. Later, the furgons and kitchen truck took turns getting stuck; we wandered through the dunes and arrived in the middle of the night. In 2026, we had identified a better route; while visiting a nomad ger, we met the daughter of the household - a medical student from Ulaanbaatar who happened to have a meeting near Khar Nuur - so we were able to give her a lift.

At Khar Nuur, the weather was changeable in both 2023 and 2026. In 2023, we even got caught in a snowstorm. This time, however, swimming in the lake was possible.

After a day of rest, we headed via the Senjit Tsokhio (Сэнжит Цохио) rock arch [14] to the source of the Mukhart Gol (Мухарт гол) [15] - a river visible for only a few kilometers before vanishing again. There, we undertook a very strenuous but beautiful hike through the dunes. I preferred the view of the spring area from above. And I believe the night sky was at its best at that camp.

The next camp was located beyond Uliastai (Улиастай) by the Bogd Gol (Богд гол). We visited the area near Otgon Tenger (Отгон тэнгэр) as well as the waterfall and its power plant - though we were only able to enter the plant itself in 2023 [16]. The desert waterfall was certainly worth the visit, especially since it was already becoming clear that the Orkhon Waterfall would be out of reach for us.

The next camp was beautifully situated by the Ider River (Идэр гол), where, the following day, we had a very interesting encounter with nomads after being invited by a young boy.

In 2023 and 2026, the trips included visits to a ger camp at Tsagaan Nuur (Цагаан нуур) and to the Khorgo volcano (Хорго уул) - though I did not climb the latter a second time. I noticed new ger camps and a boat rental service, and I also spotted a ferry connection. 

The itinerary in Tsetserleg (Цэцэрлэг) was also much the same, although the weather was better. The Tsenkher Hot Springs (Цэнхэрийн халуун рашаан) area sits in a spot prone to rain; it rained on both occasions. In 2023, I experienced the furgon spinning a full 360 degrees on the muddy track. The 2026 journey also involved driving through mud - though without the spin - in the furgon. The kitchen vehicle nearly got stuck and tilted sharply to one side but managed to break free using four-wheel drive and something they changed from outside at the wheel suspension. Nevertheless, the visit to the hot springs was very pleasant both times.

The plan was to drive directly to and through the Orkhon Valley (Орхоны хөндий), but track conditions made this impossible (mud and several ford crossings). Consequently, we had to drive via Kharkhorin (Хархорин), where we took the opportunity to visit the museum. In the afternoon, we also attended a music and acrobatics performance by a professional ensemble at a primary school. We then traveled via Khujirt (Хужирт) to the ger camp (Гер Кемп). I had unpleasant memories of this route, as there used to be 15–20 parallel tracks running alongside one another. Now, however, there is a new paved road; this has made the journey easier and faster while also allowing the natural landscape to regenerate.

The following day, we returned to Kharkhorin (Хархорин) to visit the monastery and then continued to Khogno Khan (Хогно хан). In the past, there used to be a lively fair in front of the entrance to Erdene Zuu Khiid (Эрдэнэ Зуу хийд) [17]. Now there are some dull little shops there. Parking spaces were needed. Khogno Khan is scenically beautiful, and the small temple [18] is worth a visit, even though activity there has increased over the last three years.

The final stop before Ulaanbaatar was Hustai National Park (Хустайн байгалийн цогцолборт газар). In 2026, hardly any Przewalski's horses were to be seen; the rain meant the animals didn't need to come to the stream, where they had been particularly easy to spot in 2022 [19]. We also reached "Bullerbü" only by traveling five times the direct distance - a journey of about 50 km. "Bullerbü" is the name a traveler gave the camp, as it consists of small, reddish-brown painted wooden cabins built by the park administration for researchers. It is the only camp in Hustai National Park and is available for rent [20].

 

2026

In 2022, it was dry...

My cabin in Bullerbü – both photos from 2026

Then, a swift return to Ulaanbaatar, where one could stock up on cashmere, and where we attended a music and dance performance at the State Opera in the late afternoon.

Both trips were planned similarly yet turned out very differently. There was much that was new for me to discover, and other aspects to explore in greater depth. And if buses aren't yet rolling to northwestern Mongolia in five years' time, I want to be there again. 

Links and Annotations:
[1] This is not a mere translation from the German text, I've written and published earlier, but an enlarged and adapted version – maybe I should retranslate it later. Just kidding!
The german text is here:
Reisen durch die Mongolei im Juli 2026 und im Juni 2023
https://rheumatologe.blogspot.com/2026/08/reisen-durch-die-mongolei-im-juli-2026.html 
[2] "Cloud Messenger":
This is the title the Indian poet Kalidasa gave to his lyrical work, which enjoyed extraordinary popularity. In this poem, a courtier banished from his homeland tasks a cloud—moving northward with great force - with comforting and conveying greetings to the beloved he left behind. The cloud should fly over cities and lands, greeting the friends of the sorrowful man, who himself would so dearly love to set out on the journey through the wonderful landscapes.” 
https://www.wolkenbote.de/ 
[3] The city is called Ulaanbaatar (Mongolian: Улаанбаатар); in Russian, it is known as Улан-Батор, from which our spelling "Ulan-Bator" is derived. 
[4] Furgons are off-road vehicles with minimal electronics; everything operates mechanically, allowing drivers to perform repairs during the journey. The Russian term “furgon” (фургон) means "box van" or "transporter"; the term “buchanka” (Буханка) - meaning "loaf of bread" - is also used. The correct designation is UAZ-452 (Russian: УАЗ-452), a light commercial vehicle from the Soviet/Russian manufacturer UAZ that has been in production since 1965. Incidentally, an engine was completely taken apart during the 2026 trip.
https://en.wikipedia.org/wiki/UAZ-452 
[5] Ger camps consist of “gers” (Mongolian yurts / гэр) and sanitary facilities. I have already written about this previously:
Mongolia – Staying in the Ger
https://rheumatologe.blogspot.com/2022/10/mongolia-staying-in-ger.html 
Mongolia – Some Petroglyphs in the Orkhon Valley 
https://rheumatologe.blogspot.com/2024/04/mongolia-some-petroglyphs-in-orkhon.html 
[6] In the mean time, I've written on this topic:
Mongolia – No Gas
https://rheumatologe.blogspot.com/2026/09/mongolia-no-gas.html 
[7] Contrary to my own preference, I will render the Mongolian "x"—pronounced like the "ch" in "Bach" or "Loch" - as "kh," as this makes it easier to identify the place names on maps.
[8] I also wrote about this event:
Mongolia – With nomads below the Tsambagarav Glacier
https://rheumatologe.blogspot.com/2023/07/mongolia-with-nomads-below-tsambagarav.html
[9] The Boss of the Lake Achit
https://rheumatologe.blogspot.com/2023/07/the-boss-of-achit-nuur.html
[10] A Ceremony at the Lakefront of Üüreg Nuur
https://rheumatologe.blogspot.com/2023/07/a-ceremony-at-lakefront-of-uureg-nuur.html
[11] Here is a report from 2023:
Mongolia—Eagle Hunters
https://rheumatologe.blogspot.com/2023/07/mongolia-eagle-hunters.html
[12] Mongolia – Yurt of the Kazakhs
https://rheumatologe.blogspot.com/2024/02/mongolia-yurt-of-kazakhs.html
[13] Mongolia – Airag, Kumis or Mare's Milk 
https://rheumatologe.blogspot.com/2024/02/mongolia-airag-kumis-or-mares-milk.html
[14] Mongolia – Rock Gate and Relief between Khar Nuur and Muhart River
https://rheumatologe.blogspot.com/2024/04/mongolia-rock-gate-and-relief-between.html
[15] Mongolia - The Head of the Muhart River in the Dunes
https://rheumatologe.blogspot.com/2024/04/mongolia-head-of-muhart-river-in-dunes.html
[16] Mongolia – The Bogd Waterfall and Power Plant
https://rheumatologe.blogspot.com/2024/02/mongolia-bogd-waterfall-and-power-plant.html
[17] Mongolia - Erdene Zuu Revisted
https://rheumatologe.blogspot.com/2023/07/mongolia-erdene-zuu-revisted.html
Mongolia – the mysterious 100 Stupas of Erdene Zuu Monastery (2022)
https://rheumatologe.blogspot.com/2022/08/mongolia-mysterious-100-stupas-of.html
[18] Mongolia - Erdene Khambiin Khiid or Erdene Khamba Monastery in Khogno Khan National Park
https://rheumatologe.blogspot.com/2022/09/mongolia-erdene-khambiin-khiid-or.html
[19] Yes, it was 2022, during my first visit to Mongolia!
Mongolia - Przewalski's Horse
https://rheumatologe.blogspot.com/2022/11/mongolia-przewalskis-horse.html
[20] I've already written about “Bullerbü” in German for the 20th chapter of my project “WinzHaus” [cabin] and might translate parts of it for the travelogue section.
Kapitel 20 – Bullerbü – ein mongolisches Intermezzo
https://rheumatologe.blogspot.com/2026/09/kapitel-20-bullerbu-ein-mongolisches.html 

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