Showing posts with label Riyadh. Show all posts
Showing posts with label Riyadh. Show all posts

Thursday, January 22, 2026

The Souk Al Zal in Riyadh, Saudi Arabia

 

The north end of the souk


I was with a group of tourists walking from Al Masmak Palace (قصر المصمك) through Safa Square (ساحة الصفاة) to Souk Al Zal (سوق الزل). Safa Square is also called Deera Square (ساحة الديرة) [1]. As we walked by, we saw some women performing their midday prayer. On the north side of the square is the General Presidency of the Commission for Promotion of Virtue and Prevention of Vice (فرع الرئاسة العامة لهيئة الأمر بالمعروف والنهي عن المنكر) [2]. Punishments were carried out there in the past. But one thing at a time.

The Al Masmak Palace, also called Masmak Fortress or Masmak Fort, was built with mud bricks and clay, planned in 1865 [3]. It was the site of the Battle of Riyadh in 1902. But enough history for now, because we were going to walk across Safa or Deera Square. The Commission for the Promotion of Virtue and Prevention of Vice (هيئة الأمر بالمعروف والنهي عن المنكر) has had its powers significantly curtailed in the last 20 years, and the square is now occupied by cafes and restaurants. Previously, it was the site of Hadd punishments (حد). [4] These punishments, prescribed under Islamic law, are for offenses that infringe upon God's rights. Examples include beheading (decapitation), lashing, stoning to death, and amputation of hands or feet. Today, these punishments are carried out in a military prison. Now it's an open space, with nothing to indicate its history.



But now we've arrived at Souk Al Zal. We simply arrived too early in the day, as the main trading hours are traditionally in the evening. We were able to visit various shops, and in retrospect, it was even better this way with fewer distractions. For example, we saw shops selling men's clothing, shoes and sandals, fabrics and children's clothing, toys, antiques, coffee pots and dishes, incense, frankincense and perfume (some alcohol-free [5]), agal, and more were open – I'll reveal the mystery behind the agal shortly.

In Saudi Arabia, men wear the white thawb (ثَوْب) [6], but we didn't see these shops; perhaps they are more likely to be custom-made or these shops are elsewhere. Women wear the black abaya (عباية) [7], but these shops weren't nearby. We saw them later on the trip, as the women in our group needed to buy abayas for visiting Medina. If Saudi Arabians visit government offices and agencies, they should wear the national dress. But let's stick with the men. Clothing varies depending on the region and the weather. For example, we were in Tabuk in warm weather, and 10 days later it snowed there. There are vests (صدارية) and the bisht (بِشْت), a flowing outer cloak [8].




In addition, the ghutrah (غُتْرَة), which is perhaps known here as keffiyeh (كُوفِيَّة) [9], was offered in the shops. It is a square woolen cloth, woven in red and white in Saudi Arabia and Jordan, for example, but black and white among Palestinians. One of my brothers brought such cloths back from Syria or Lebanon in the 1970s and sold them in Germany. Traditionally, the ghutrah was meant to protect against the sun. These shops also sold misbaha (مِسْبَحَة) [10] and walking sticks as accessories. The misbaha is a set of prayer beads; similar items are found as japamala in Hinduism, Jainism, Sikhism, and Buddhism, or the rosary used in Catholicism, which probably originated from the Greek Orthodox komboskini (κομποσκοίνι) or prayer rope [11].


Another shop manufactured agal (عِقَال) [12] and also sold pre-made ones. The agal is a doubled black cord made of wool and cotton, required for the ghutrah (keffiyah). The different fabrics are twisted together by machine to form a firm agal that should fit quite snugly so that the ghutrah does not slip.

Besides Western shoes, traditional leather sandals are also sold, which are described as very durable. They have a leather flap for the big toe. But in the cities, people probably already tend to wear Western shoes, sneakers, etc.


I also found the fragrance shops interesting and worth mentioning, selling aromatic wood and incense, but also perfume, which, to be honest, smelled too heavy and sweet to me. The wood is burned on a censer, mabkhara (مبخرة) [13], in such a way that a spicy smoke is produced, which is used to scent rooms and is also held towards guests, who then fan the smoke towards themselves.

If you visit the area around the souk, don't miss making a detour there. If you are more interested in the shops than the shoppers, then afternoon is a good time to go, as it is less crowded, while in the evening you will see more shops and more activity.



At about the south end of the souk



Links and Annotations:
[1] https://en.wikipedia.org/wiki/Deera_Square
[2] https://en.wikipedia.org/wiki/Committee_for_the_Promotion_of_Virtue_and_the_Prevention_of_Vice_(Saudi_Arabia)
[3] https://en.wikipedia.org/wiki/Al_Masmak_Palace
[4] Hadd has two dd, even if one cannot see it in the Arabic without diacritic markers. The plural of hadd is hudud (حدود).
https://en.wikipedia.org/wiki/Hudud
https://de.wikipedia.org/wiki/Hadd-Strafe
[5] Traditional perfumes won't contain alcohol. In principle perfumes may contain alcohol according to the sharia, but traditional society banned perfumes for women in public as it could attract men.
[6] https://en.wikipedia.org/wiki/Thawb
[7] Look at the Arabic and you it should be written 'abaya. 
[8] https://en.wikipedia.org/wiki/Abaya

[9] https://en.wikipedia.org/wiki/Bisht_(clothing)
[10] https://en.wikipedia.org/wiki/Keffiyeh
[11] https://en.wikipedia.org/wiki/Misbaha
[12] https://en.wikipedia.org/wiki/Prayer_rope
[13] https://en.wikipedia.org/wiki/Agal_(accessory)
[14] https://en.wikipedia.org/wiki/Mabkhara 

PS. A picture of a shop selling abayas.




PS
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Saturday, January 10, 2026

The Financial District of Riyadh in Saudi Arabia

 


When I first decided to write about Riyadh's financial district and researched what information I could find online, everything felt fine. But now that I'm actually writing about it, I feel a bit like a fraud. Why? There are, of course, much better pictures online, and I only took the bus twice around the district and then we moved on. We didn't get off at the district itself, which would have been lovely, but also very time-consuming, since there are about 50 large, architecturally interesting buildings to see. A total of 95 skyscrapers are planned there.

But let's get into details. For an overview, I first looked at the Wikipedia article in English and only read the introduction [1]. It tells us that the correct name is King Abdullah Financial District (KAFD; Arabic: مركز الملك عبدالله المالي). But I got sidetracked again and first looked up what other articles were available. There was the Dutch Wikipedia article [2], which mentioned the Canadian company Bombardier, which had been awarded a contract worth US$241 million to build a monorail. And then I read the Italian article [3]. That's where I became aware of the Danish architect Henning Larsen, who created the master plan for the huge project. I had the Arabic text [4] translated, but none of these articles provides more information than the English article.



There are some interesting buildings to see, and the metro station is futuristic, like something out of a science fiction film. It really fascinated me. I was disappointed that we didn't have time to visit it, as three lines (Blue, Yellow, and Purple) converge there [5]. We were much too close from the street to get a good angle for a photo from the bus. We could see some of the skyscrapers, and there's still a lot of construction going on. The overall project is just over half complete, and more buildings are planned. The best place to get all the details is the English Wikipedia article, which provides a wealth of information. Currently, the project is estimated to cost US$7.8 billion, but comparing it to similar projects, I think that figure will increase.

Since I was very interested in the metro, I looked for better pictures, which can be found, for example, at [5]. Besides the English Wikipedia article, I would also highly recommend VisitSaudi. If I ever come back to Riyadh, which I certainly hope I will, I'll take the metro there to visit the metro station and then wander around the financial district.
 




Monday, December 29, 2025

The Saudi National Museum in Riyadh, Saudi Arabia



I enjoyed the Saudi National Museum (المتحف الوطني السعودي) in Riyadh [1] so much that I walked the two-story circuit several times, each time focusing on a different aspect. I was particularly interested in rock inscriptions, the development of Arabic script, and early astronomy. I can only offer a brief overview of these topics here.




The Saudi National Museum in Riyadh is a cultural history museum and part of the King Abdulaziz History Centre. It was completed in 1999 after 26 months of construction. The museum's website [2] provides information about its architecture. The architect, Raymond Moriyama, was particularly inspired by traditional Najdi architecture and the contours of the red sand dunes. “At sunset, they radiate shades of red, gradually fading as night falls, thus reinforcing the spirit of Riyadh and evoking its beginning commemoration.”



The museum showcases local and geological history. Among the exhibits are the large fragment of the meteorite that created the Wabar Crater, the skeletons of Platybelodon and an ichthyosaur, works of art, dioramas, stelae, manuscripts, the history of Arabic script, ceramics, celestial globes, early astronomical instruments, and much more. The 14 pre-Islamic kingdoms are also represented. Visitors can learn and enjoy a symbiosis of exhibits and educational information.


For the celestial globes, the astrolabs and other instruments, there is an very good and therefore also long article on Wikipedia [3]. Especially the influences of mainly but not exclusively Indian or Persian astronomy would take too much space on a blog like mine; besides it would not have come out of my knowledge or research, though i had been interested in stronomy since childhood as i even considered once to study astronomy.


The inscription of Raqush bint Abd-Manat, dating from 267 AD, was discovered in northwestern Saudi Arabia near Madain Saleh [4]. The text contains elements of Arabic in a late form of the Nabataean script. Around 900 BCE, the Aramaic script developed from the Phoenician script, later the Nabataean script from the West Aramaic form, and then the Arabic script from two forms of the Nabataean script (a monumental script for inscriptions and a more cursive script for papyrus) [5]. Various forms developed from these early scripts, some for calligraphy, others for cursive writing, and still others for block capitals (Kufic). Arabic, like other Semitic languages, is mostly written without vocalizations, meaning that interpretation is required when reading. There are two exceptions: the Holy Qur'an and children's books. Before you laugh, there are understandable reasons for this. The Qur'an must not be open to interpretation, and children cannot yet know the correct form. As an example, let's take the city of Jeddah. When it's written (جدّة), even someone unfamiliar with the city can understand that it's pronounced with two Ds. However, if Jeddah is written without the diacritic mark, i.e., (جدة), then the city's name could also be pronounced Jedah. 




I went a little off the topic, but then I took another stroll through this beautiful museum. Of course, it's highly recommended!